Fleming Rutledge is a preacher and teacher known throughout the mainline Protestant denominations of the US, Canada and parts of the UK. She is the author of seven books and has received a grant from the Louisville Foundation to complete a book about the meaning of the Crucifixion.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrate their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Ruminations: Evangelical Episcopalians at the crossroads
Friday, February 26, 2010
Evangelical Episcopalians at the crossroadsIn 2001, two years before the election of Bishop Robinson, I wrote a letter to The Living Church. I post it today because, nine years later, there is nothing in it that I would change. However, as Bishop Ed Little of Northern Indiana has thoughtfully written, if the national church hierarchy begins to put pressure on diocesan bishops and local clergy to violate their consciences (as was the case with women’s ordination), commitments to stay in TEC will be more difficult to maintain. That day has not yet come, but if it does, there will be a new situation.
Published in The Living Church February 4, 2001
As a longtime contributor to TLC I write more in sorrow than in anger. David Kalvelage’s column “Split Can’t Be Avoided” [TLC, Dec. 31, 2001] grieved me deeply. I assume he wants this piece to be understood descriptively rather than prescriptively, but my impression during recent months has been that most of those who say a split cannot be avoided actually want a split to happen and are working toward that end.
Many of us count some of the leaders of the current move toward separation as treasured friends, but we also see an unmistakable trend among them toward precisely that self-righteousness which has heretofore been identified as a hallmark of the sol-called liberal, “politically correct” wing. When self-described scripture–grounded Christ-centered Episcopalians become hell-bent on separation from the heathen, it makes most people deeply uneasy. The very people we want to attract—the unchurched—are the ones most likely to flee from a scene of bitter division. There are those of us who might have preferred to live in an earlier century when theological dispute was relished for its own sake, but for the sake of the gospel we cannot entertain the luxury of withdrawal into such a world. Americans do not like what they perceive as intolerance and rigidity. We must reckon with this factor if we are serious about reaching people with the gospel.
Evangelicals have felt marginalized and patronized within the Episcopal Church for a long time. I have felt this personally for many years. I believe this is our cross to bear. I do not want to withdraw into a conventicle of the like-minded. We cannot win minds and hearts by separatism. We can only do it through humble service and, if necessary, by continuing to be marginalized but unsilenced for “a time, two times, and half a time” until the vindication of the ungodly (and that includes everybody) is complete in the Day of the Lord.
(The Rev.) Fleming Rutledge
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