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Fleming Rutledge is a preacher and teacher known throughout the mainline Protestant denominations of the US, Canada and parts of the UK. She is the author of seven books and has received a grant from the Louisville Foundation to complete a book about the meaning of the Crucifixion.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City. Fleming and her husband celebrate their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
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Ruminations: What should we call Jesus?Tuesday, January 01, 2008What should we call Jesus?The "Jesus kerygma" is becoming more and more dominant in the church over the "Christ kerygma." (Kerygma, in this case, means "the proclamation of the good news.") I wonder what would happen if preachers, pastors, and teachers began to experiment more with saying "our Lord" or "Jesus Christ" or even just "Christ" as an alternative to "Jesus." This suggestion is meant to apply across the board, to conservative and fundamentalist types as well as to liberals.Larry Hurtado, leading New Testament scholar at the University of Edinburgh, named his massive study of earliest Christian Christology Lord Jesus Christ (Eerdmans, 2003). His point in doing so is to trace the use of this full title to the very first days of the New Testament church. The earliest Christians saw the man Jesus of Nazareth as something very much more than a religious leader worthy of emulation. This factor, however, gets lost in the weekly round of sermons and homilies based on stories from the Synoptic Gospels (John's Gospel is less used, I note; his Christology is unapologetically high). By telling stories about Jesus and using them to illustrate the way we should behave, the preacher avoids the moment of revelation-- "My Lord and my God!" (Thomas in John 20) S/he also avoids the power of the personal confession, which should be at least implied in every sermon. Preachers and teachers on the evangelical and pentecostal end of the spectrum might also benefit from this move, since emotional emphasis on "Jesus" as the "sweetest name I know" tends to individualize and sentimentalize his place in the heart of the believer, as well as underplaying his cosmic reign over the principalities and powers.
Permanent Link for this Post: http://www.generousorthodoxy.org/ruminations/2008/01/what-should-we-call-jesus.htm |
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