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Fleming Rutledge is a preacher and teacher known throughout the mainline Protestant denominations of the US, Canada and parts of the UK. She is the author of six books and has received a grant from the Louisville Foundation to complete a book about the meaning of the Crucifixion.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City. A native of Franklin, Virginia, Mrs. Rutledge has been married for forty-five years and has two daughters and two grandchildren.
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What is generous orthodoxy? A statement of purposeThe word ortho-doxy (Greek for “right doctrine”) has both positive and negative connotations. In a culture that prizes what is iconoclastic and transgressive, orthodoxy has come to sound constricted and unimaginative at best, oppressive and tyrannical at worst. The position taken on this website is that we cannot do without orthodoxy, for everything else must be tested against it, but that orthodox (traditional, classical) Christian faith should by definition always be generous as our God is generous; lavish in his creation, binding himself in an unconditional covenant, revealing himself in the calling of a people, self-sacrificing in the death of his Son, prodigal in the gifts of the Spirit, justifying the ungodly and indeed, offending the “righteous” by the indiscriminate nature of his favor. True Christian orthodoxy therefore cannot be narrow, pinched, or defensive but always spacious, adventurous and unafraid. The articles of faith distilled in the historic Creeds and Confessions of the Church are gifts of the Holy Spirit. Christian doctrine is the foundation for a dynamic, courageous intellectual life at the frontiers of 21st-century challenges. Without basic affirmations, we are dangerously unequipped. An analogy might be the successful rock climber who puts up new routes and achieves maximum exhilaration; without strict discipline, tested equipment, and exceptional patience, however, the climber’s ambition will lead to failure and even death. When the Biblical and creedal bedrock of the historic faith becomes optional, it is fatal for the Church, for she loses her distinctive theological character. Ultimately, it’s about God. If God is who he reveals himself to be in the Holy Scriptures, then his Word is the true and trustworthy guide to the heights of human aspiration and depths of human disappointment. The One who identifies himself at the burning bush as the God of Abraham, Isaac and Jacob is the same Father of our Lord Jesus Christ who guides our destinies to their fulfillment in his eternal Kingdom. |
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