Fleming Rutledge is a preacher and teacher known throughout the mainline Protestant denominations of the US, Canada and parts of the UK. She is the author of seven books and has received a grant from the Louisville Foundation to complete a book about the meaning of the Crucifixion.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
What is generous orthodoxy? A statement of purpose
The word ortho-doxy (Greek for "right doctrine") has both positive and negative connotations. In a culture that prizes what is iconoclastic and transgressive, orthodoxy has come to sound constricted and unimaginative at best, oppressive and tyrannical at worst.
The position taken on this website is that we cannot do without orthodoxy, for everything else must be tested against it, but that orthodox (traditional, classical) Christian faith should by definition always be generous as our God is generous; lavish in his creation, binding himself in an unconditional covenant, revealing himself in the calling of a people, self-sacrificing in the death of his Son, prodigal in the gifts of the Spirit, justifying the ungodly and indeed, offending the "righteous" by the indiscriminate nature of his favor. True Christian orthodoxy therefore cannot be narrow, pinched, or defensive but always spacious, adventurous and unafraid.
Posted: Thursday, March 5, 2015
Fleming's book The Crucifixion: Understanding the Death of Jesus Christ will be coming out from Eerdmans in early September. This book is the product of almost 20 years of work, is designed for pastors and preachers, inquiring lay people, and perhaps seminary students. It is not an academic book, despite its academic pretensions! As the time of publication approaches, I will offer information as to how it might be used in congregations.
Eerdmans has given the book a full page in their fall catalogue. You can see it by clicking on this link:
Mother Emanuel AME Church shows the way
Monday, June 29, 2015
"Someone should have told that young man.
He wanted to start a race war but he came to the wrong place."
John Richard Bryant, senior bishop of the A.M.E. Church
A sign at the funeral for The Rev. Clementa C. Pinckney declared,
"Wrong church! Wrong people! Wrong day!"
At the Karl Barth conference in Princeton this week, I preached a sermon on the parable of the Wise and Foolish Virgins ( aka "bridesmaids") which I'd been working on for two weeks but had not finished to my satisfaction. The massacre in the AME church in Charleston happened four days before the sermon was due to be preached and, in the end, the members of that church preached the sermon for me, so to speak. The sermon, "What's In Those Lamps?" is posted on this website (see right sidebar on the home page, or click on Sermons).
The drawing on the cover of The New Yorker this week depicts the AME church steeple and facade with a cross clearly affixed to the front as it is in real life. The artist did not need to include the symbol of the cross in order to make the drawing, but he did. Above the steeple, nine birds are winging their way heavenward into a blue sky.
The last time I remember a New Yorker cover with a Christian theme was an Easter cover, probably during the Tina Brown days, with a scurrilous drawing of a rabbit. I forget the point of the joke it was making, but the mockery of our faith made me so mad at the time that I wrote an indignant letter to the magazine (not that Tina would have cared). One of our best-known New Yorkers is Brian Lehrer, who has a two-hour program five days a week on the local NPR (WNYC). I admire him greatly and listen to him regularly. The only time I have ever been upset with him are the times (rare) when he is doing an interview that touches upon Christian faith. He doesn't even try to understand it (as a couple of significant exceptions we might contrast David Brooks, also a Jew, whose column appears in the New York Times along with that of Ross Douthat -- the house conservative and practicing Catholic). I have written to Brian Lehrer about this twice and he always answers very politely but does not seem to understand what I am getting at, which is so unlike him in his interviews that it's startling.
The degree of disdain directed to Christian faith and worship by the intelligentsia and the commentariat, especially in the Northeast where I've lived for 45 years, has been growing and swelling for decades. I am still disconcerted by it; having known so many highly educated, socially adept Christians in my life, it seems extraordinary that we should be regarded as marginal. In the secular circles where I operate part of the time, my Christian faith is tolerated along a spectrum from indifference to mild amusement to patronizing sufferance to something more like contempt. Only the African-American church seems at least partially immune from this syndrome, and I don't think that's entirely because the bien-pensant contingent wants to give them a pass -- though obviously that's part of it. I think it's also because the sincerity, humor, and charm of their faith, and its rock-solid breadth and depth throughout all trials commands respect. Their Christian communities have endured so much for so long that the mockery of outsiders means nothing to them. They take no account of belittling from others.I have seen this up close and in depth in my frequent visits to my native South, but it is also true in New York. The Christian gospel is close to the surface of these churchgoers' lives, and wells up from a deep spring. It doesn't just get brought out on Sunday morning.
Therefore the response of Mother Emanuel to the racist horror in their beloved church building was not coaxed out of them by the pastors. It was there all along. My sister heard someone say, that the AME nine were not ready, but they were prepared. Their families and their fellow members in the congregation were not ready, but they were prepared. They had that extra oil with them when, in the darkness of hatred and violence, they were prepared to light their lamps of love and peace. We will see no greater witness to the conquering righteousness of God in our time. May we rise to honor it, and to carry it forward.
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A Norman Rockwell scene at the door of Mother Emanuel AME church, only it's not posed
Thursday, July 2, 2015
My husband and I know the story of this authentic, snapped-on-the-run, unposed photograph. A church we sometimes attend supports several missionaries. One of them is the Rev. Dimas Salaberrios, the founding pastor of Infinity Church in the Bronx near Yankee Stadium. There are a number of connections between Infinity and Mother Emanuel, so when nine people gathered for Bible study were gunned down, Pastor Dimas and a team of people drove down to Charleston immediately to offer support to the community. Pastor Dimas and his wife Tiffany have three daughters. The little girl seeking admission from the dignified usher is their youngest, Skylar. The photos was taken just prior to one of the funerals at the church after the massacre.
Two weeks later, the team from Infinity was still in South Carolina, ministering to the members of the rural black church that was burned for the second time in twenty years, the first time by men dressed as the Ku Klux Klan. (The second time, just after the Mother Emanuel massacre, seems to have been a lightning strike.)