Generous Orthodoxy  

The word ortho-doxy (Greek for "right doctrine") has both positive and negative connotations. In a culture that prizes what is iconoclastic and transgressive, orthodoxy has come to sound constricted and unimaginative at best, oppressive and tyrannical at worst.

The position taken on this website is that we cannot do without orthodoxy, for everything else must be tested against it, but that orthodox (traditional, classical) Christian faith should by definition always be generous as our God is generous; lavish in his creation, binding himself in an unconditional covenant, revealing himself in the calling of a people, self-sacrificing in the death of his Son, prodigal in the gifts of the Spirit, justifying the ungodly and indeed, offending the "righteous" by the indiscriminate nature of his favor. True Christian orthodoxy therefore cannot be narrow, pinched, or defensive but always spacious, adventurous and unafraid.
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Latest News

Fleming's book has gone to the publisher

Posted: Thursday, July 31, 2014

The completed manuscript of Fleming's book The Crucifixion: Understanding the Death of Jesus Christ has gone to Eerdmans Publishing and will be published in 2015. This book, the product of 20 years of work, is designed for pastors and preachers, inquiring lay people, and perhaps seminary students. It is not an academic book, despite its academic pretensions! As the time of publication approaches, I will offer information as to how it might be used in congregations.



Recent Ruminations

Gang rape at the University of Virginia
Wednesday, November 26, 2014

Back in the 1950s, as many Virginians my age will remember, a girl (not yet old enough to be called a woman) from an upper-class girl's prep school (high school) in Virginia was installed in a room on Thomas Jefferson's sacred Lawn, where only the most superior student leaders are granted living space, and young men from the "best" fraternities came and went all night. The details, which I will forbear to include, were explicit. Next day (or soon after), her parents complained, and the president, former governor Colgate Darden -- often described as the most distinguished Virginian of his time -- promptly suspended a number of the perpetrators.

That was not the end of the story. The parents of the accused perps called their top-rung lawyers and pressured the governor who, being part of the old-Virginia network, was friendly with the lawyers. The young girl was identified in the rumor mill as a "nymphomaniac," and that, supposedly, was enough to stifle any further protests. I am told that to this day, the UVa records pertaining to this sensational event are sealed.

I emphasize that my account may not be absolutely accurate in every detail. The whole episode was surrounded by such a smoke screen of sensational gossip, salacious details, and massive cover-up that now, sixty years later, it is probably impossible to ascertain what really happened. Incredibly, an internet search yields nothing, and yet it was a major topic of conversation in Virginia for months. I can't even find the exact date, yet I have never forgotten it. I was probably about 15 at the time, and I could not understand why no one seemed outraged. It was passed over as just something men did, and if they did it, it was the girl's fault. I particularly remember being shocked and distressed at the way my girlfriends discussed it, without outrage, without disgust, without fellow-feeling, without moral perspective.

All this has come back to me in light of the now-notorious alleged gang rape at the Phi Psi fraternity house on September 2010 that, thanks to reporter Sabrina Rubin Erdely of Rolling Stone (December 4 issue), has now become the most-discussed issue not only around the Grounds (don't call it the campus!) but across the land and even the oceans. One of the most striking phenomena in the article is the description of the reaction of the female students, supposed "friends," who showed no sympathy to the rape victim, a first-year student who had not been drinking heavily at the time of the assault in an upstairs room at the fraternity house. Apparently no one offered to take her directly to the hospital for the collection of data.

The president of the University (a woman) issued a statement widely derided as tepid. Her second statement was more forceful, but nowhere near the level of moral passion reached by the student president of the Inter-Fraternity Council (IFC), Thomas Reid, who addressed a student gathering in these words: "It makes me personally sick to my stomach to make me think about what happened that one night in that specific fraternity house, and it disorients my understanding of this community." That is the sort of statement that gets at the real truth of the situation. The IFC issued a statement calling its members "horrified, disgusted, and viscerally saddened." That is the tone that the University president failed to produce. The New York Times reporters observed that it seemed as though "the fraternities, themselves, reacted more strongly than the administration." (11/25/14)

An interview with the associate dean of students Nicole P. Eramo, widely available on the Internet, is conducted with penetrating skill by a student with WUVA,  the student news network. The interview exposes the indirection and evasion typical of institutional officials everywhere when they are guarding the institution above all else. It's time to stop pointing to the Roman Catholic Church as if it were the only institution that protected its own in the face of atrocities.

Rape is a crime. Rape is a violation of human rights. Rape is an act of aggression and domination against another human being. Rape is an invasion and violation of another person's body and as such, an act of violence against another person's very self. In that sense it is a form of torture.  Judaeo-Christian anthropology envisions the human person as a psychosomatic whole, so that intentional injury done to the body is injury done to the soul, for they are one. Rape is also injurious to the perpetrator(s); a person who cavalierly (pun intended) does something so callous and cruel to the body of another person is severely damaged in his inmost being. He carries this abomination with him all his life. (Women can attack other women in a sexual manner, equally reprehensible, but at the moment we are talking about male culture.)

The University of Virginia was not coed when I was an undergraduate at neighboring Sweet Briar, but my roots in the institution are as deep as anyone's. My great-great-grandfather was on the original faculty. My grandfather was professor of history for 49 years. My uncle was the university historian. My father and another uncle were graduates of the Law School. My husband has two degrees from Virginia; he has been an active, devoted alumnus and was chairman of his fiftieth class reunion. My grandparents lived on Rugby Road for most of a century; I spent every summer of the first 20 years of my life in Charlottesville. As an undergraduate I spend most weekends staying in my grandmother's house on Rugby Road while hanging out in the relatively restrained St Anthony Hall fraternity house, in a parallel existence to what may have been going on elsewhere around "Mad Bowl." To this day I find walking on the Lawn and Ranges one of the most enriching aesthetic experiences available anywhere in the world. I am neither naive nor sentimental, but this most recent violation of what Virginia meant to my family is sickening to me, and the lukewarm response of those who would protect the institution at all costs is beyond appalling.

There is an Edwardian text (not exactly a poem) called "The Honor Men," by James Hays (class of 1903), which was widely reproduced at the University for a century, even though it is mawkish by any post-Jazz Age standard. It reads in part:

If you live a long, long time, and hold honesty of conscience above honesty of purse,
And turn aside without ostentation to aid the weak...
And track no man to his undeserved hurt,
And pursue no woman to her tears...  
Then you may say in your reverence and thanksgiving,
I have worn the honors of Honor;
I graduated from Virginia.

I read that thing a zillion times in my youth and the line that stayed with me is the one about pursuing no woman to her tears.
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Cosmetic surgery
Thursday, October 23, 2014

This is pretty embarrassing, but a lot of people seem to have found it helpful, so...

I virtually never "comment" on anything I read online and rarely do I even read comments, let alone write them. Today was an exception. I read a featured testimonial, if that is the word, by a young female cosmetic surgeon (named Victoria Karlinsky) about how the procedures she has already had (she's only in her late 30s!) have made her feel good about herself, etc etc. (You can look this up in the New York Times under the heading of Renee Zellweger's recent, startling surgical makeover.) This self-promoting post by the surgeon made me so mad that I typed out a response. Later today I was amazed and pleased that my post got way more "recommends" than any other, and several people seemed to really appreciate it. So here it is (blush):

Like a previous writer I address these thoughts to readers, not to Victoria Karlinsky.
I am in my late 70s and for at least 30 years have almost daily conversations with my mirror about "having work done"--especially since I am a good candidate for "work" with good facial bone structure. I resist giving in to the temptation, however, although I do try to look as good as I can at my age. Here are some reasons that I don't plan to have any surgery:
1) It is very expensive and I want to continue to make contributions to charitable agencies and human rights with that money instead of spending it on my looks.
2) Investing that much money and time in looking younger sends a message that I don't want to send...overemphasis on appearance and not enough emphasis on spiritual values.
3) I personally think that much cosmetic surgery is very obvious and actually calls attention to one's age.
4) I certainly don't want to be the subject of speculation: "Has she or hasn't she?" I would rather have people concentrate on what I am saying or doing, if it is worthwhile.
5) I would like my decision to be of encouragement to other older people who can't afford cosmetic surgery, or don't have time for it, or wonder if they should have it, or worry about not having had it. I would rather be on the "no" side of that line.
I hope this is helpful. It has been helpful to me to write it out.

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(On a more important subject, the Ebola virus, see Tips from the Times on this website.)
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Latest Tips From the Times

Ebola and the churches
Saturday, October 18, 2014

There are many perspectives from which Christians may and should view the terrible Ebola virus. As is well known, much of Africa's population, including the countries most affected, is strongly Christian. A recent article by the highly respected journalist and writer Helene Cooper, a native-born Liberian, tears at the heart of the reader as it describes what the disease has done to church life in her native country. She describes how West Africans have had to stop showing physical affection in their church meetings. This tells us so much about the character of African Christians which have meant so much to American visitors.

Here is a short capsule of Helene's background and accomplishments:

http://topics.nytimes.com/top/reference/timestopics/people/c/helene_cooper/index.html

and here is her heart-wrenching story, which everyone should read in order to understand something of the depth of human connectedness in sub-Saharan African communities, and Christian communities in particular:

http://www.nytimes.com/2014/10/05/world/africa/ebolas-cultural-casualty-hugs-in-hands-on-liberia.html?_r=0

A search of Helene Cooper's recent articles on Ebola in West Africa feature not only her literary skills but also the way that she is able to make us see how this virus is shredding a rich human fabric, but also what a threat to the fragile peace of African democracies it may become.

A second article, which also appeared on the Times front page with a photo, tells the story of a heroic American doctor (among those many heroic medical workers) who has gone to Liberia to help. Read his story here, but don't fail to read to the end, where the most powerful detail about African Christianity is related.

http://www.nytimes.com/2014/10/17/world/africa/pursuing-a-calling-that-leads-to-west-africa.html 

Then yesterday, the cover of the Times showed a photo of a man dressed in a haz-mat costume complete with moon-suit, mask and goggles, standing in front of a Washington government building and holding up a sign, "Stop the Flights!" He is a tourist attraction. People are taking his picture. Next to him stands a perky young woman with a beaming smile, cocking her head and flashing a V-sign while her friend snaps the photo. Thus the misery and isolation of suffering West Africa becomes an object of another sort of isolationism, the American sort. There is also an undeniable tinge of racism involved. Thousands of black African lives pass out of sight while the very low risk of Ebola in America is causing a panicky response.

The American churches should be doing something about this, but judging from my visits to various churches these past weeks, not much. It's been very disappointing to note the perfunctory nature of the prayers for West Africa, if indeed it is mentioned at all. Listing "victims of Ebola" in a long, undifferentiated prayer list is not enough. Prayers need to be more detailed, more heartfelt. We need to ask for God's specific intervention--more volunteers, more contributions, more awareness of the suffering, more strength for the African churches, more hope for the survivors, more comfort for bewildered children. News articles like the two cited above can inform our preaching and our appeals to our congregations.





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